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Touristic Sites In Jordan

Amman is the capital of the Hashemite Kingdom Of Jordan Near Amman (AlSalt,Wadi Seer) 1-- North and West of Amman(Jerash,‘Ajloun,Irbid,Umm Qais,Hemma,Umm al-Jimal) The Jordan Valley(The River Jordan,The Dead Sea,Deir Ain Abata Deir ‘Alla,Tabaqat Fahl) 2-- East of Amman: The Desert Castle Loop(Qasr al-Hallabat,Azraq Oasis,Qasr al-Azraq,Shomari Wildlife Reserve ,Qusayr ‘Amra,Qasr al-Harraneh,Qasr al-Mushatta Qastal) 3-- South of Amman(The King’sHighway,Madaba,MountNebo, Mkawer,Hammamat Ma’een,Karak,Khirbet al-Tannur,Tafileh ,Shobak,Dana Nature Reserve Wadi Rum) 4-- Petra 5-- Aqaba 6-- The Ancient Holy Land 7-- Islamic Holy Sites in Jordan
Showing posts with label Map. Show all posts
Showing posts with label Map. Show all posts

Monday, February 18, 2013

Jordan Map & Sites

Jordan Map & Sites


A host of prophets graced Jordan by living in or traveling through Jordan, these include Nuh (Noah), Lut (Lot), El-Khedr (St. George), Ibrahim (Abraham), Ilyas (Elijah), Hud, Shu'ayb (Jethro), Yosha' (Joshua) his tomb near Salt, Musa (Moses) the site of his death on Mount Nebo, Harun (Aaron) his tomb in Petra, Dawud (David) his Shrine in Mazar Al-Shamali near Kerak, Sulayman (Solomon), Ayyub (Job), Yahya (John), Eesa (Jesus), and prophet Mohammad, Peace and blessing be upon them All.Jordan Map & Sites

A host of prophets graced Jordan by living in or traveling through Jordan, these include Nuh (Noah), Lut (Lot), El-Khedr (St. George), Ibrahim (Abraham), Ilyas (Elijah), Hud, Shu'ayb (Jethro), Yosha' (Joshua) his tomb near Salt, Musa (Moses) the site of his death on Mount Nebo, Harun (Aaron) his tomb in Petra, Dawud (David) his Shrine in Mazar Al-Shamali near Kerak, Sulayman (Solomon), Ayyub (Job), Yahya (John), Eesa (Jesus), and prophet Mohammad, Peace and blessing be upon them All.

Interactive Map of Jordan






Friday, March 9, 2012

Jerash (ancient Gerasa)

Jerash (ancient Gerasa) is located 50km (30mi) north of present-day Amman (ancient Philadelphia) in Jordan. The locale had been occupied from Paleolithic times onward, but achieved its greatest prosperity under the Antonine emperors of Rome in the second century AD. Prior to this, in the second century BC, a small town had emerged there, incorporated into the Mediterranean world as a minor Seleucid colony. By the first century BC, Hellenistic Gerasa had become entangled in the collapse of the Seleucid dynasty, and had briefly passed under the control of the Hasmonean kings of Judea. In 64 BC, Pompey the Great marched into Syria and attached Gerasa to his newly-formed province.

The pax Romana stimulated economic development and trade throughout the region. By the first century AD, Gerasa had become thoroughly urbanized, joining the regional association of leading cities called the Decapolis (the "Top Ten," as we might say today) which included Damascus and Philadelphia (present-day Amman). Gerasa got another boost in 106 AD, when Trajan annexed it to the Province of Arabia and connected the city to his new road (the Via Nova Traiana) that led from Bosra to the Red Sea. The city benefited greatly from a visit by Hadrian, in 129 AD, that led to additional honors, ramped-up construction, and a general increase in prosperity. During the rest of the second century AD, the now-populous city of 20,000 - 25,000 people enjoyed a Golden Age of civic splendor, constructing new temples to Zeus and Artemis, a Hippodrome, and an Odeon.

As the city rose with the fortunes of the Antonines, so it lapsed with the decline of Roman power in the third century AD. In the fourth century, Rome's Eastern provinces again revived when the capital was relocated to Constantinople. Byzantine Gerasa shared in the economic revival, inaugurating a new era of church-building and mosaic art, until felled by three world-changing blows: the Muslim conquest of 636, the removal of the capital from nearby Damascus to far-away Baghdad in 750, and a disasterous series of earthquakes that followed shortly thereafter, as if to physically erase a thousand years of Hellenism in the Middle East. It must have seemed, to the few cowed and fleeing survivors who carried the dream of Rome out of their destroyed and ruined city, that God and history had abandoned them forever.

The site of ancient Gerasa lay deserted for the next thousand years, until resettled by the Turks in the late nineteenth century. The modern town follows the Turkish settlement, overlaying the eastern part of the ancient city; the archaeological site encompasses the area west of the wadi, that visitors see today.

Sunday, March 4, 2012

the Citadel (Jabal al-Qal'a) in the middle of Amman



The Hill of the Citadel (Jabal al-Qal'a) in the middle of Amman was occupied as early as the Neolithic period, and fortified during the Bronze Age (1800 BC). The ruins on the hill today are Roman through early Islamic. The name "Amman" comes from "Rabbath Ammon," or "Great City of the Ammonites," who settled in the region some time after 1200 BC. The Bible records that King David captured the city in the early 10th century BC; Uriah the Hittite, husband of King David's paramour Bathsheba, was killed here after the king ordered him to the front line of battle.

In ancient times, Amman with its surrounding region was successively ruled by the then-superpowers of the Middle East: Assyria (8th century BC), Babylonia (6th century), the Ptolemies, the Seleucids (third century BC), Rome (1st century BC), and the Umayyads (7th century AD). Renamed "Philadelphia" after himself by Ptolemy II Philadelphus, the city was incorporated into Pompey the Great's province of Syria, and later into the province of Arabia created by Trajan (106 AD). As the southernmost city of the Decapolis, Philadelphia prospered during Imperial times due to its advantageous location alongside Trajan's new trade and administrative road, the Via Nova Traiana.

When Transjordan passed into Arab rule in the 7th century AD, its Umayyad rulers restored the city's original name of Amman. Neglected under the Abbasids and abandoned by the Mamlukes, the city's fortunes did not revive until the late 19th century, under the Ottoman empire. Amman became the capital of the Emirate of Transjordan in 1921, and of the newly-created Hashemite Kingdom of Jordan in 1947. Greater Amman (the core city plus suburbs) today remains by far the most important urban area in Jordan, containing over half of the country's population or about 3 million out of 5 million people.

Thursday, February 23, 2012

Map of Bethany Beyond the Jordan (Baptism Site)



Below is an aerial map of Wadi Kharrar and the area administered by the Jordan Tourist Board as "the Baptism Site." This area has been confidently identified with the biblical Bethany-beyond-the-Jordan, where Jesus was baptized by John the Baptist, based on archaeological and historical evidence. See our Baptism Site article for full details. Scroll down for an interactive version of the map






Friday, February 17, 2012

Madaba Mosaic Map, Madaba



Madaba is a medium-sized city in Jordan, located 25km southwest of Amman. Madaba has become known as the "City of the Mosaics" for the many Byzantine mosaics that have been uncovered throughout the city. The most famous of these is the Madaba Map, a 6th-century mosaic map of the Holy Land.

History

Madaba has a very long history stretching from the Neolithic period. The town of Madaba was once a Moabite border city, mentioned in the the Bible in Numbers 21:30 and Joshua 13:9.
During its rule by the Roman and Byzantine Empires from the second to the seventh centuries AD, the city formed part of the Provincia Arabia set up by the Roman Emperor Trajan to replace the Nabataean kingdom of Petra. During the the rule of the Islamic Umayyad Caliphate, it was part of the southern Jund of Palestine.
The first witness of a Christian community in the city, with its own bishop, is found in the Acts of the Council of Chalcedon in 451, wherein Constantine, Metropolitan Archbishop of Bostra, the provincial capital, signed on behalf of Gaiano, "Bishop of the Medabeni."
The resettlement of the city ruins by 90 Christian families from Kerak in the south, led by two Italian priests from the Latin Patriarchate of Jerusalem in 1880, saw the start of archaeological research. This in turn supplemented substantially the scanty documentation available.
The first mosaics were discovered, purely by chance, during the building of the new permanent dwellings using squared-up stones from the old monuments. The new inhabitants of Madaba, made conscious of the importance of the mosaics by their priests, made sure that they took care of and preserved all the mosaics that came to light.
The mosaic map of Madaba was discovered in 1896; the findings were published a year later. This discovery attracted the attention of scholars worldwide. It also positively influenced the inhabitants who shared the contagious passion of F. Giuseppe Manfredi, to whose efforts we owe the discovery of most of the mosaics in the city. Madaba became the "City of Mosaics" in Jordan.
The northern part of the city turned out to be the area containing the greatest concentration of mosaic monuments. During the Byzantine-Umayyad period, this northern area, crossed by a colonnaded Roman road, saw the building of the Church of the Map, the Hippolytus Mansion, the Church of the Virgin Mary, the Church of Prophet Elijah with its crypt, the Church of the Holy Martyrs (Al-Khadir), the Burnt Palace and the Church of the Sunna' family.

What to See

The Madaba Mosaic Map is a map of Holy Land dating from the 6th century AD, preserved in the floor of the Greek Orthodox Basilica of Saint George.
With two million pieces of colored stone, the map depicts hills and valleys, villages and towns in Palestine and the Nile Delta. The mosaic contains the earliest extant representation of Jerusalem, labeled the "Holy City" (Η ΑΓΙΑ ΠΟΛΙC). The map has been a major key in developing scholarly knowledge about the physical layout of Jerusalem after its destruction and rebuilding in 70 AD.
Hundred of other mosaics from the 5th through the 7th centuries are scattered throughout Madaba. Other mosaic masterpieces - such as in the Church of the Virgin, the Church of the Apostles and the Archaeological Park - depict flowers and plants, birds and fish, animals and exotic beasts, as well as scenes from mythology and everyday pursuits of hunting, fishing and farming.

Quick Facts

Site Information
Names:Madaba Mosaic Map
Location:Madaba, Jordan
Category:Churches
Architecture:Byzantine
Features:Byzantine Mosaics
Visitor Information
Coordinates:31.717663° N, 35.794283° E   (view on Google Maps)
Lodging:View hotels near this location


Monday, February 13, 2012

Jerash map